Free Ebook Conformed to the Image of His Son: Reconsidering Paul's Theology of Glory in Romans

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Review

"The letters of Paul are notoriously complex. However exciting and stimulating the subject matter, there always seems to be more going on than meets the eye of the casual reader, even of the Christian reader used to hearing sermons and other expositions of well-known texts. It is therefore always worthwhile investigating even the most familiar passages to be sure they have yielded up their secrets. This is what Haley Jacob has done in this remarkable work, and the results are striking. If she is right―and I am convinced that she is―then the standard assumptions about a central Pauline passage will need to be revised. After a lifetime of study and teaching on Romans, I was not expecting to be confronted at my age with a fresh understanding of its central chapter, requiring a radical rethink of many familiar landmarks both exegetical and theological. But that is what Dr. Jacob has achieved. Not everyone will agree with all segments of her argument. But both in its parts and as a whole it has, to my mind, compelling force. I urge all students of Paul and of Romans to work carefully through the step-by-step presentation of the case." (N. T. Wright, research professor of New Testament and early Christianity at the University of St. Andrews, Scotland)"There are so many words in the Bible, like grace and gospel, that are commonly thought to be understood but which, upon closer analysis, are shaped too much by a lack of study. Enter glory. Enter Haley Jacob's examination of glory, and we inherit a study filled with careful analysis, theological sophistication, and practical insights. What is meant by 'conformed to the image of Christ' is now clarified and ready for pastoral and ecclesial exploration. I found this study judicious and insightful at every turn." (Scot McKnight, Julius R. Mantey Professor of New Testament at Northern Seminary)"What is conformity to Christ? Is it participation in him or glorification with him? Haley Jacob contends that Romans 8 presents a functional understanding of glorification as believers' sharing in Christ's benevolent messianic rule and thus in God's care for creation. Resolutely argued and consistently provocative, this significant book will challenge readers of Romans to look afresh at one of its most theologically important themes―and its implications for the life of the church." (Michael J. Gorman, Raymond E. Brown Professor of Biblical Studies and Theology at St. Mary's Seminary & University, Baltimore)"Haley Jacob has taken a text that everyone thought they understood (in one way or another) and has given it the treatment that it deserves. With her help we can see much more clearly how Romans 8:28-29 relates to Paul's larger argument in Romans (and elsewhere). And the result is revolutionary! The destiny Paul has in mind is not merely that of finding ourselves in a luminous splendor, but of the privilege of participating in and extending Christ's rule over all of creation. Jacob's argument should reshape the conversation about the goal of salvation as Paul understood it, and it has the power to reshape the way Christians live out their understanding of salvation in practical ways. Here we find a model of careful scholarship carried out in the service of the church." (Roy E. Ciampa, S. Louis and Ann W. Armstrong Professor of Religion at Samford University)"Haley Jacob presents a powerful and convincing argument that Paul portrays believers as participating in the Son's messianic rule over creation as adopted sons and daughters. What God intended for Adam has now been brought to completion in the Davidic Messiah's glorious reign over creation―an exalted and glorious reign in which Christ the King's people share. This is another noteworthy contribution to the recovery of Jewish messianism as a critical context for Paul's Christology and participatory soteriology!" (Joshua Jipp, associate professor of New Testament at Trinity Evangelical Divinity School)

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Review

"Haley Jacob presents a powerful and convincing argument that Paul portrays believers as participating in the Son's messianic rule over creation as adopted sons and daughters. What God intended for Adam has now been brought to completion in the Davidic Messiah's glorious reign over creation―an exalted and glorious reign in which Christ the King's people share. This is another noteworthy contribution to the recovery of Jewish messianism as a critical context for Paul's Christology and participatory soteriology!" (Joshua Jipp, associate professor of New Testament at Trinity Evangelical Divinity School)

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Product details

Paperback: 312 pages

Publisher: IVP Academic (July 17, 2018)

Language: English

ISBN-10: 9780830852109

ISBN-13: 978-0830852109

ASIN: 0830852107

Product Dimensions:

6 x 1 x 8.8 inches

Shipping Weight: 1.6 ounces (View shipping rates and policies)

Average Customer Review:

4.8 out of 5 stars

7 customer reviews

Amazon Best Sellers Rank:

#259,438 in Books (See Top 100 in Books)

This is an amazing work of scholarship. The implications for communicating and living out of the gospel are profound. The clarity of God’s purpose for humanity is made clear for the reader: the supremely honorific vocation of participating with Christ in the work of reconciling all things. As stated by NT Wright in the foreword, salvation is not about being rescued out of the world; we are rescued FOR the world to the glory of God in participation with Christ. The grand narrative of Scripture can be read as not merely the regaining of humanity’s innocence, but also one of honor-status reversal in participation with Christ our King. Or, as Dr. Jacob says, a “reglorified humanity.” The Fall was not merely the loss of innocence, but the loss of glory and regal vocation. Christ as the second Adam fulfills with his people what the first Adam could not: the regal and glorious responsibility of dominion and kingdom-building. This book was thrill to read. Thank you, Dr. Jacob.

Very good argument. References other theologians a ton so it’s often hard to tell what her idea is. Other than that super good

Haley Goranson Jacob teaches theology at Whitworth University. This book, Conformed to the Image of His Son, offers a fresh interpretation of Romans 8:29-30.Romans 8:29-30 states: “For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.” (NRSV)What does Paul mean when he refers to believers being conformed to the image of God’s Son? Two proposals are prominent. The first view is that believers will be conformed to the image of God’s Son in terms of holiness: they will become like Christ in their moral and spiritual character. The second view is that Paul means that their resurrection bodies will be glorified, shining bright, like Christ’s glorified resurrection body.Although Jacob rejects these interpretations, moral holiness and bodily composition still seem to factor into her scenario. Jacob accepts Colossians as authentically Pauline, and Colossians 3:7-9 presents moral aspects to becoming conformed to the image of God. Paul also depicts believers’ resurrected bodies as new and improved, in possessing immortality, for instance.Jacob argues, however, that Paul has a different focus in Romans 8:29-30. For Jacobs, when Paul affirms that believers will be glorified, he means that they will be honored. And when Paul refers to believers being conformed to the image of God’s Son, he is echoing themes in the Hebrew Bible. There is Genesis 1:26-27, which depicts God’s image as the dominion that human beings have over creation. Jesus is God’s Son in the sense that he is the Messiah, for the Davidic ruler in the Hebrew Bible was called God’s Son. Jacob argues that, for Paul, believers are conformed to the image of God’s Son in that they join Jesus in ruling over a creation that is being renewed.This has future implications, but it has present implications, as well. When Paul in Romans 8:26-27 talks about the Spirit interceding for believers when they pray, Jacob believes that this relates to believers praying for creation, not so much their own personal issues. Jacob translates Romans 8:28 differently from how it is customarily translated. Most translations render it as all things working together for those who love God (Romans 8:28), but Jacob interprets it in terms of believers working with God in the renewal of creation, not so much things clicking in their personal lives.In making her argument, Jacob appeals to a variety of considerations. She examines the usage of doxa (glory) in the Septuagint, highlighting that it often pertains to receiving honor. She considers Paul’s writings broadly, then she looks at Romans, then she closely looks at Romans 8. Jacob sees that Psalms 8 and 110 feature prominently, sometimes explicitly and sometimes implicitly, in Paul’s discussion of the risen Christ. Psalm 8 is about the dominion that human beings have over God’s creation, and Paul contends that Christ now has that as the risen Messiah. Paul interprets Psalm 110 as the Messiah sitting at God’s right hand and ruling. In Jacob’s argument, Paul holds that believers share in this rulership with the risen Christ, for believers’ participation with Christ is a salient feature of Paul’s writings. Jacob also offers a grammatical argument for her interpretation of Romans 8:28.Jacob judiciously engages prior scholarship. The book is interesting in that it highlights the different interpretations that scholars have offered regarding Romans 8 and other Pauline passages, as well as changes in scholarly trends. For example, whereas scholarship used to interpret Paul’s reference to the “Son of God” in light of the sons of God in Greek mythology, Jacob states, it has come to interpret the phrase in light of the Messiah of the Hebrew Bible. While the book is nuanced, Jacob continually stresses her main points, and her introduction and conclusion lucidly summarize her arguments.A slight issue that I have with Jacob’s argument is that, when I read Paul, Paul does not seem to emphasize believers going out and serving the world. One can certainly derive that lesson from the Bible, for the Old Testament talks about giving alms, and the Gospels depict Jesus going into the world and helping people. Paul, however, focuses more on spreading the Gospel and the spiritual care of his congregations. When he talks about helping the poor, he usually (perhaps always) means the poor of the church, not the poor in the world. This is odd, if Jacob’s interpretation of Paul is correct. Still, one cannot dismiss the evidence that she does present, such as the significance of Psalm 8 and 110 in Paul’s writings.I received a complimentary copy of this book from the publisher. My review is honest.

What exactly does συµµόρφους τῆς εἰκόνος τοῦ υἱοῦ αὐτοῦ (“…conformed to the image of his Son...”) mean within its own literary and theological context? Answering this question is the main project of a new 312 page softback, “Conformed to the Image of His Son: Reconsidering Paul’s Theology of Glory in Romans” penned by Haley Goranson Jacob, assistant professor of theology at Whitworth University in Spokane, Washington. This carefully written scholarly manual methodically weaves its way through Septuagint and Koine Greek, Romans 1-8, and mounds of New Testament researchers to get to its destination. Though it is a highly specialized volume, nevertheless it is manageable for the patient and unflappable non-technical reader as well.After N.T. Wright’s enthusiastic forward to the book, Jacob lays out her program and methodology. She openly places her premise before the reader, which she goes on to rehearse numerous times in every chapter, “conformity in Romans 8:29 refers to a functional conformity; that is, when believers are conformed to the image of the Son, they are conformed to his status and function as the Son of God who rules over creation…I will argue that this…is at the heart of Paul’s meaning…” (10-11). Through the remainder of the volume the author painstakingly unpacks this premise, and ends where she began, but bigger: “I have argued that Romans 8:29b refers to believers’ participation in the Firstborn Son’s rule over creation as God’s eschatological family and as renewed humanity. This rule is the reinstitution of humanity’s dominion over creation as God’s vicegerents, as is narrated in Genesis 1:26-28 and picked up in Psalm 8:5-8. Believers are “conformed to the image of [God’s] Son” on the basis of their adoption into God’s family (Rom 8:14-16) and thus their participation in the Messiah’s Sonship (Rom 8:29c). Adopted Chrildren of God share in the Firstborn Son’s inheritance (Rom 8:17), his possession of and rule over the earth, which is to say that they share in the Son’s glory (Rom 8:17)” (266). It’s a moderate sized book with a big purpose and large import!In the first section of the volume (chapters 2-4) Jacob works her way through the Greek words for glory, glorification, and glorified. While there are times and places where glory can refer to God’s own theophonic splendor, more times than not, kabod and doxa etc. denote God’s status, honor, and identity as king and sovereign. When God’s theophonic splendor is being described by these words, it is a sign of God’s unsurpassed greatness, absolute power, and visual presentation of his status as king. When these words are used with regard to humans, the author shows that only in a few cases does it refer to radiance and splendor. But in the prevailing number of cases, it is speaking of exalted status, honor, authority and rule; “it is almost entirely the case that the glory given to a person (or a person’s glorification) either constitutes or is closely related to the honor, power, wealth, or authority associated with an exalted status of rule (62-3). This conclusion has great significance for Romans 1-8, especially as Paul appears to be drawing from Genesis 1.26-28 as it is reclaimed in Psalm 8; “I will argue here that throughout the letter there is an implied narrative of glory, a narrative that begins with humanity forsaking the glory of God, that is, humanity’s purposed identity and vocation (Rom 1:23; 3:23) and God’s people receiving again the glory of God (Rom 2:7, 10; 5:2; 8:17, 21, 30; 9:23). This narrative of glory forms the heart of the meaning behind Paul’s dense phrase “conformed to the image of [God’s] Son”” (98). Jacob then spends chapter 4 explaining how union with Christ in Romans 8 is an active, participatory union in Christ’s Messianic Sonship and rulership. For me personally, as I came to the end of this section, I was lost thoughtful wonder!The second section of “Conformed to the Image of His Son” (chapters 5-7) tackles, in earnest, Romans 8:29, and precisely in its location in Romans 8. There are thought-provoking surprises in nearly every subsection. One of my favorite conclusions by the author states that physical “redemption for both creation and humanity is a means to a much greater end: freedom to fulfill God’s purpose. Only when God’s children are reinstated to their original throne – their crown of glory and position of dominion over creation as expressed in Psalm 8:5-8 – will the creation be liberated” (241). I came to a similar conclusion in my own book “Gnostic Trends in the Local Church” where I reviewed Irenaeus’s pro-creation Christology that works toward a redeemed, restored and renovated creation.Jacob further shows how, in Romans 8, glorification, just like adoption, has both a “now” and “then” aspect. Glorification has begun, and glorification will come in utter fullness in the resurrection. “Believers are not yet glorified entirely or completely, but they nonetheless participate in the Son’s glory in the present as those whose new identity is established in the Messiah, the Son of God” (250). Therefore, according to Jacob, God’s eschatological family, whom I often call God’s heaven-on-earth people, or his new-heavens-and-new-earth household, are predestined, called, justified and glorified to bring God’s redemption to the κτίσις, the world, creation. The way it is done for now is “in part by action and in part by prayer (Rom 8:26-27)” (Ibid.).A reader may not agree with all of Jacob’s conclusions. I know I find it difficult to completely accept some aspects of her analysis, especially since it would mean that our Bible translations have gotten it wrong for so long. However, time spent in “Conformed to the Image of His Son” is not wasted time! At the very least one will walk away thinking differently about God’s world reclamation project, our role in it, and the whole idea of glorification. This is a volume that needs to be taken up and poured over by pastors, theologians, New Testament scholars, and divinity students. Further, it would make an important addition to seminary and university libraries. If you can read Koine Greek, or if you can tolerate it and thoughtfully stay with the flow of Jacob’s arguments, you will be glad you studied this work. I highly recommend it.My deep thanks goes out to IVP Academic for the volume they sent me at my request and used for this review. They asked nothing more of me other than an honest review. And that is what I have presented to the reader.

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