Download PDF The Guide for the Perplexed
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The Guide for the Perplexed
Download PDF The Guide for the Perplexed
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From the Back Cover
This is the full, unabridged text of one of the greatest philosophic works of all time. Written by a 12th- century thinker who was equally active as an original philosopher and as a Biblical and Talmudic scholar, it is both a classic of great historical importance and a work of living significance today.The Guide for the Perplexed was written for scholars who were bewildered by the conflict between religion and the scientific and philosophic thought of the day. It is concerned, basically, with finding a concord between the religion of the Old Testament and its commentaries, and Aristotelian philosophy. After analyzing the ideas of the Old Testament by means of "homonyms," Maimonides examines other reconciliations of religion and philosophy (the Moslem rationalists) and then proposes his own resolution with contemporary Aristotelianism. The Guide for the Perplexed was at once recognized as a masterwork, and it strongly influenced Jewish, Christian, and Moslem thought of the Middle Ages. It is necessary reading for any full comprehension of the thought of such scholastics as Aquinas and Scotus, and indispensable for everyone interested in the Middle Ages, Judaism, medieval philosophy, or the larger problems which Maimonides discusses.
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Product details
Paperback: 414 pages
Publisher: Dover Publications; Revised edition (May 2000)
Language: English
ISBN-10: 0486203514
ISBN-13: 978-0486203515
Product Dimensions:
5.5 x 1 x 8.5 inches
Shipping Weight: 1.2 pounds (View shipping rates and policies)
Average Customer Review:
4.3 out of 5 stars
90 customer reviews
Amazon Best Sellers Rank:
#572,326 in Books (See Top 100 in Books)
While this edition is not strictly perfect, I can't help but award five stars to it, for the following reasons:I) it's Maimonides' "Guide of the Perplexed", I mean, the very fact a contemporary edition of this rare and wise work exists is praiseworthy; this translation from Arabic is, on my opinion, very readable (I remind you that works from peripatetic philosophers usually aren't so).II) lack of footnotes: the mutilation of footnotes from the first edition (that was done to condense the original three volumes into this single one) may hurt to us who like references, but I admit that this lacking makes reading this great book a lot more challenging, and thus, we are obliged to learn the subtleties of Maimonides by ourselves rather than simply expecting the translator to give us the answer, and most certainly that was the author's intention. So the edition becomes a hardcore reading, where the reader must really use his mind to solve difficulties and obscurities and look up in literature the references which Maimonides is using.III) the auxiliary parts of the edition are indeed very good, such as the small biography given and an account of the manuscript tradition, not to mention a brief analysis of the work. A final index of recurring passages of Scripture and quotations is also helpful.It must be said, however, that this edition is a republishing from a 1904 edition, and thus there are several typos, mostly in reference to Biblical passages. While it is frustrating to open your Bible, look up the indicated chapter and only then discover the passage was taken from another chapter, I consider this a minor issue. The worst part is the small typeface, of course.About the teachings contained here, I can only say they are undoubtedly clever solutions by one the finest philosophers from the Middle Ages. The work is deep in its lessons and is another brilliant proof and sonorous voice showing us that it's the Middle Ages, not the Renaissance, nor Modernity, the era where reason and faith were found together. This is enough to tell about the work, and more than it I can't say, as you will probably observe after you start reading the book.All that said, I highly recommend this book to those who are really interested in philosophy, that is, those who are indeed in a quest for truth.
I have purchased other translations of this seminal work by the great rabbi and philosopher, Maimonides and found the text difficult to follow at times. The two volume edition is a welcome improvement as the translation makes the content easier to connect with and understand and therefore more enjoyable to explore. The thoughts and ideas behind the words are very deep and numerous sources are referenced by Maimonides including Greek philosophers so this is not an easy read by any stretch. The wisdom and depth of the author is vast and so I found myself re-reading portions of the text each time gaining additional insights. If you want to explore the wisdom of Maimonides, pay the extra fee for this translation as it is well worth it.
In Leo Strauss' helpful introduction he writes that "the teaching of the Guide is then neither entirely public or speculative nor is it entirely secret or exegetic. For this reason the plan of the Guide is neither entirely obscure nor entirely clear." After struggling with Volume One for several weeks, I can certainly attest to this sentiment that the themes are neither "entirely obscure nor entirely clear."The first 1/3 of Volume One seems initially straightforward and is primarily focused with a linguistic interpretation of the Torah in order to show that much of the biblical text is best understood metaphorically rather than literally and therefore does not support a belief in the corporeality of God. For example, the biblical text which states that God created man "in his image" according to Maimonides is not meant to connote that God has either "shape or configuration" and therefore is corporeal, but rather is best translated to mean that God created man in his "likeness" reflecting man's "intellectual apprehension" as the divine link with a creator. Similarly, Maimonides writes that the biblical text which states "My face shall not be seen" does not suggest a literal "face" of God but highlights that the Hebrew word for "face" is typically used figuratively and therefore the correct interpretation of the face of God is that "God's existence as it veritably is cannot be grasped." Although I found this part of the Guide to be illuminating, the rest of Volume One seemed to be a scattered series of disconnected biblical insights from the necessary characteristics needed to attain "human perfection" to demonstrating that God can only be described through negation, with the last 1/3 of the text dedicated to a refutation of Mutakallimun. According to Strauss, this lack of clarity is deliberate since the "secrets of the Law in not a public but a secret explanation" and therefore "the secret teachings are not presented in an orderly fashion but are scattered throughout the book." He also suggests that Volume Two is more straightforward than Volume One.Despite being somewhat more "perplexed" than before reading the book, I'm fairly certain that any inability to derive more meaning is likely due to my own shortcomings rather than a lack of thoroughness or insight on the part of the text.
This book speaks for itself. The translation is excellent and the introductions (there are two) are the best I have ever read in any type of book. The book is worth buying for the introductions alone. Maimonides is not for the faint of heart nor should it be the first philosophical book a person reads. The more Aristotle and Torah you know the better but everyone needs to learn somewhere and Maimonides is the master. His language is archaic but can be mastered as you learn his system of thought. Good luck and may G-d bless you in this endeavor.
The writting itself is very good. A classic. But this edition is not fit to be sold. The print is about 5pt type and it is almost 400 pages. Give me 800 pages that I CAN SEE. I wish I had read the other review about the small type. If I hadn't seen it myself I would never had believed a publisher would do such a thing. I am going to ask for my money back. I was looking foward to reading a classic of Religious Studies, but the small print has taken all the joy out of it. I will try to find a better edition. Do NOT buy this one!
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